Afterward. — There is no mark of time. Probably it was on the same day. Perhaps the first use of his restored power was to go to the Temple and pay his thank-offering to God.
Sin no more. — These words connect his past sufferings with individual sin. He has been freed from the effects, but if they have been truly remedial he has been freed from the cause too. He is in God’s house. Let him accept restored powers as God’s gift, and let their devotion be the true thank-offering. The imperative is present, and points to a permanent condition of life — “Be not any more a sinner.”
A worse thing. — There is, then, something worse than a life of unmoving helplessness. There is a sadness of tone even as He says, “Behold, thou art made whole;” just as there is a sigh when He says, “Ephphatha: Be opened!” (Mark 7:34). There are men for whom it had been good never to have been born (Matthew 26:24). There are limbs that had better never have moved. There are lives that had better have sunk in the negative inaction of death, than have cursed themselves and others in positive deed and speech and thought of life. The power of existence is of infinite grandeur, but it is also of infinite responsibility. It has within its reach the highest good for self and for mankind; but if the God-given power is sacrificed to sin there is within its reach an unutterable depth of woe.