Babes and sucklings. — Better, young children and sucklings. A regular phrase to describe children from one to three years old (1 Samuel 15:3; 1 Samuel 22:19). The yonek, or suckling, denotes an earlier stage of the nursing period (which, with Hebrew mothers, sometimes extended over three years, 2Ma. 7:27, and on Talmudic authority could not be less than two years) than the ôlel, which is applied to children able to play about on the streets (Jeremiah 9:21; Lamentations 4:4). (See Dr. Ginsburg on Eastern Manners and Customs: Bible Educator, i. 29.)
Ordained strength... — At the first glance, the LXX. translation, as quoted in Matthew 21:16 (see Note, New Testament Commentary), “Thou hast perfected praise,” seems to be correct, from a comparison with Psalms 29:1, where strength translates the same Hebrew word, and plainly means homage. This expresses, doubtless, part of the thought of the poet, that in a child’s simple and innocent wonder lies the truest worship; that God accomplishes the greatest things and reveals His glory by means of the weakest instruments — a thought which was seized upon by our Lord to condemn the want of spirituality in the scribes and Pharisees. But the context, speaking the language of war, seems to demand the primitive meaning, stronghold or defence. The truth which the Bible proclaims of the innate divinity of man, his essential likeness to God, is the principal subject of the poet; and in the princely heart of innocence of an unspoilt child he sees, as Wordsworth saw, its confirmation. “Trailing clouds of glory do we come, From God who is our home.” Such a proof is strong even against the noisy clamour of apostate men, who rebel against the Divine government, and lay upon God the blame of their aberration from His order. “His merry babbling mouth provides a defence of the Creator against all the calumnies of the foe” (Ewald). Others think rather of the faculty of speech, and the wonder and glory of it.
The avenger. — Properly, him who avenges himself.