LXXXII.
This psalm represents the conviction which was so profoundly fixed in the Hebrew mind, that Justice is the fundamental virtue of society, and that its corruption implies total disorganisation and ruin. The mode in which this conviction is presented is also distinctively Hebrew. We have here once more a vision of judgment. But it is not the whole nation of the Jews, or the nations of the world generally, that are here arraigned before the Divine tribunal; nor are there introduced any of those elements of grandeur and awe which generally accompany a theophany. God is not here driving across the heavens on His storm - chariot, and calling on the mountains to bear evidence of earth’s sin. But with a calm dignity, which is by contrast the more striking, the Divine arbiter comes to take His place as presiding Judge among the magistrates themselves, and depose them. In a few incisive words He pronounces them indifferent to justice, neglectful of their duties, venal, and unscrupulous, and warns them of the ruin they are bringing on society, and of their own certain downfall, however secure and inviolable their position appears.
Then the poet himself, with a wider sweep of view, that takes in not only the administrators of law, but the political situation of his nation, makes appeal to the “judge of all the earth,” who in the conviction of Israel must do right.
The date of such a poem, if it could be recovered, would crown its interest; but it is in vain to discuss the conjectures, which range from the Davidic to the Macedonian age. The histories do not reveal anything in the early monarchy to indicate such abuses in the judicature as the psalm describes. The poetical form is irregular.
Title. — See title, Psalms 1.