(11) Therefore let no man (h) glory in men. For all things are (i) yours;
(11) He returns to the proposition of the second verse, first warning the hearers, that from now on they do not esteem as lords those whom God has appointed to be ministers and not lords of their salvation. This is done by those that depend upon men, and not upon God that speaks by them.
(h) Please himself.
(i) Helps, appointed for your benefit.