‘Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian (Hellenistic) Jews against the Hebrews, because their widows were neglected in the daily ministration.'
That the administration of the funds and charitable giving now being made available to the Apostles was not carried out with efficiency and precision is not surprising. They had not been trained for it, and it was really outside their sphere. They were quite rightly keeping their emphasis on their main ministry. The neglect of the widows of the Hellenistic Jews thus probably arose, not from inherent racism, but from inefficiency. The Aramaic speaking Jewish Christians were naturally more in touch with the Aramaic speaking widows, than they were with the solely Greek speaking widows, and appear therefore not have been aware of the needs of some of the latter. Naturally the Hellenists themselves (not their widows) felt a little upset about it so that the matter was eventually brought up with the Apostles. This was something that needed sorting out. It was all a part of the openness with which they treated each other.
This division between predominantly Aramaic speaking Jews and predominantly Greek speaking Jews was marked everywhere in Judaism and no more so than in Jerusalem. The Hellenists (Greek speaking Jews) tended to be more affected by Greek culture and to use the Septuagint (Greek Old Testament) rather than the Hebrew Scriptures, and thus to be broader in their views and outlook. They had a tendency to interpret things differently from the more orthodox, tending to be freer spoken in religious matters and interpretation. Naturally therefore, without actually splitting off, they tended to band together both doctrinally and practically. They felt more at home with each other. In Jerusalem there would be a number of synagogues which were regarded as Hellenistic.
And it would appear that this difference had necessarily crossed over into the church. The Apostles would therefore naturally be much more alive to what was happening among the Aramaic speaking section of ‘the church', for the church, while united, would meet in smaller groups, and this would explain the accidental discrimination. It was probably mainly due to lack of administrative ability and awareness rather than to conscious neglect, and possibly also connected with the district they lived in.
Although none of them were aware of it God was about to use this difference to set things off in a new direction, both in an expansion of the ministry to less orthodox circles, and in a change in the emphasis of the church's teaching, both directly as a result of the activity of the Holy Spirit.
‘Murmuring.' There was an expression of dissatisfaction. This would probably come from concerned Hellenistic Christians who saw how some of their widows were missing out and went and grumbled to their own ‘elders'. These elders would then approach the Apostles.