There arose a murmuring of the Grecians, &c.— Or, the Hellenists. There is not all the light which some have wished for concerning the distinction of the Jews into Hebrews and Hellenists; but the following appears the most probable account. The Jews who inhabited Judea, and those of the eastern dispersions, generally retained the Syro-Chaldaic, which in the New Testament is called the Hebrew language; but those of the western dispersions generally made use of the Greek, the language which then prevailed very generally. The former were called Hebrews, and the latter Hellenists, or Graecising Jews; and of this sort were most of the Roman, Grecian, and Egyptian Jews, as well as the "Proselytes of righteousness" of the western dispersions. After the time of Ezra, the scriptures, of the Old Testament were read to the Jews in their synagogues in their original Hebrew, and interpreted in Chaldee, because the common people had forgotten the original Hebrew by living so long in Chaldea. But the Jews who were planted at Alexandria in Egypt, seemed generally in process of time to have forgot both the Hebrew and the Chaldee; and by conversing so much in a Grecian city, to have fallen into the use of the Greek language. Hence a translation of the scriptures for the use of the common people became necessary; and part of the version which goes under the name of the Septuagint, was made by some of the learned men among the Jews there; and is thought to have been first made use of in that city instead of the Chaldee interpretation: for we are to observe, that the Jews did not any where, at that time, publicly read the scriptures in any other language than the Hebrew. Hence then it is probable, that these Jews were called Hellenists, because of their using the Hellenistick, or Greek language; and by that name theycame to be distinguished from the Hebrew Jews, who used only the Hebrew tongue. These different customs are said to have made a sort of schism between them; inallusion to which, St. Paul seems to have mentioned it among the Jews, that he was an Hebrew of the Hebrews, (see Philippians 3:5.) that is, a descendant of that sort of Jews who were most highly esteemed upon the account of their using the Hebrew language, 2 Corinthians 11:22. The Syriac version has rendered 'Ελληνιστων, by the Jews who understood, or spoke Greek. That these Hellenists were not all of them proselytes of righteousness, as some aver, seems indisputable from St. Luke's observation, Acts 6:5 that Nicolas was a proselyte of Antioch. It may possibly be hence inferred, that some of the Hellenists were proselytes of righteousness. But as he alone, of all the seven deacons, is said to have been a proselyte, it is very unlikely that all the Hellenists were such; for it is highly probable that others of the seven deacons were Hellenists, as well as Nicolas; whereas, by saying that Nicolas was a proselyte, St. Luke seems to have intimated that all the other six deacons were Jews by birth, as well as religion, though some of them might be Hellenists, and others Hebrews.
While Satan's kingdom fell before the preaching of the gospel like lightning from heaven, and the number of the Christians increased exceedingly, the Hellenists, or Graecising Jewish Christians, complained of the Hebrew Christians; because, in the daily distribution of the charity; their widows, who were poor or sick, or burdened with the care of children, were either wholly neglected, or at least not made equal with the widows of the Hebrews. It is highly probable, that they esteemed the widows of the Graecists, agreeably to their prejudices, less worthy and honourable; and perhaps no land had been sold out of Palestine to raise or support the fund, but what Barnabas had sold in the island of Cyprus; and therefore they might think that the Hellenists had not an equal claim, as the Hebrews had been the chief contributors. The apostles, undoubtedly, acted a very faithful part in the distribution of money raised by the sale of lands. But they could not do all things. Perhaps they intrusted some who had been proprietors of the estates sold, who would naturally have some peculiar regard to the necessity of their neighbours, as being best acquainted with them. And if any suspicions arose, as to the sincerity of their character, and the reasonableness of their pretensions, these strangers would naturally be least capable of giving satisfaction.