The Uncleanness Resulting From Exceptional Emissions From The Male Sexual Organ (Leviticus 15:2-15).
“Speak to the children of Israel, and say to them, “When any man has an issue out of his flesh, because of his issue he is unclean. And this shall be his uncleanness in his issue, whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.”
The ancients had their own way of disguising sexual language. Bald openness in such matters was seen as indecent. Thus here the reference to ‘flesh' was a disguise for ‘penis'. What is being referred to is any emission from the penis. This could include the effect of venereal diseases as well as over exuberant sex glands. Any ‘lifegiving' flow was to be seen as unclean, in the same way as for the woman birthflow was unclean. They lacked the perfection that God had intended for them. And they produced sinners fated to die.
There may also be the thought that in losing the discharge they were losing some of their life force and were therefore not ‘whole'.
“Every bed on which he who has the issue lies shall be unclean, and everything on which he sits shall be unclean.”
When a man has such an issue fairly constantly any bed he lies on is unclean and everything on which he sits is unclean. This would, of course, at first only be known to those who knew him well enough to be aware of it. But it would help to prevent his family, apart from his wife, from possibly catching the disease. However, no doubt he had to inform the priest and others in order to explain why he could not go into the court of the tabernacle and partake of peace offerings, and why he must not even be touched. Thus it would become gradually known.
“And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.”
All who come in contact with anything that might have been affected by his sexual emission, whether his bed, his chair or his flesh (and here it probably means his body), become unclean and must wash their clothes and themselves and be unclean until the evening. Speaking medically the hope was that any discharge which was on their clothes would thus be removed without infecting them, and the same with the discharge which had actually touched their bodies. But the ritual reason was in order to remove the cause of uncleanness.
“And if he who has the issue spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides on shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.”
Spitting was a way of conveying a deliberate insult (Numbers 12:14; Deuteronomy 25:9; Job 30:10; Isaiah 50:6; Matthew 26:67; Matthew 27:30, etc.). But if the man spits on someone who is clean that person must follow the usual cleansing procedures. This may especially have occurred when someone joked about his condition so that the spitting was a retaliation (such a possibility would therefore probably save him from many ribald and unkind comments, for he had a speedy way of riposte). It may also result from a man coughing accidentally and excessively.
Any saddle he rides on is unclean, and anyone who touches anything that has been under him will be unclean until the evening. And anyone who carries anything which has been in contact with him or who has been touched by him when he has not rinsed his hands in water, must wash their clothes, and themselves, and be unclean until the evening.
We note especially here the idea that the infection can be passed on through the spittle, and the fact that washing the hands helps to prevent the spread of the infection, both matters of only comparatively recent medical knowledge. Yet it is here, over three thousand years ago, specifically mentioned. It is true of course that an element of avoiding ‘uncleanness' is involved, but it would not really seem necessary to have mentioned it for any other reason than hygiene, especially the washing of hands. This must be considered quite remarkable.
“And the earthen vessel, which he who has the issue touches, shall be broken; and every vessel of wood shall be rinsed in water.”
Any earthenware vessel he touches shall be broken, and presumably seen as unclean, every wooden vessel has to be rinsed with water. Again the purpose is to stop the spread of uncleanness. The broken vessel will presumably be thrown out into the unclean place outside the camp.
It is quite clear from all this how ‘unclean' the emission was seen to be. It was an emission that produced life which would result in death, and weakened the one from whom it came. To touch it was possibly especially unclean because it might be seen as partaking of someone else's life force.
“And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.”
When the disease has run its course, which may take some time, even years, and the man appears to be healed, then he must wait seven days, after which he must wash his clothes, and himself in running water, at which point he will be ‘clean', that is no longer seen as ‘unclean'. He can now enter the tabernacle court to make his offerings.
The seven day wait is probably so as to ensure that his hope is not premature, although it may simply be a time of waiting on God in gratitude. The washing of his clothes will remove past stains (clothes were not necessarily washed all that often). Washing himself in running water will ensure that anything left on his flesh is removed, and that the water will not be touched by anyone else. After this he is no longer ‘unclean'. All traces of the uncleanness have been removed.
“And on the eighth day he shall take to him two turtle doves, or two young pigeons, and come before Yahweh to the door of the tent of meeting, and give them to the priest, and the priest shall offer them, the one for a purification for sin offering, and the other for a whole burnt offering; and the priest shall make atonement for him before Yahweh for his issue.”
The unusual nature of the emissions will have drawn attention to the fact that these were no ordinary emissions. They are thus recognised as being connected with sin and requiring spiritual purification. That is why he has to make a purification for sin offering, and a whole burnt offering, of two turtle doves or two young pigeons. He has to be fully atoned for, reconciled to God and purified.
But with all this it is noteworthy that the man is not excluded from the camp. While this probably indicated an infectious disease the purpose was to contain it, not to fully quarantine him.