The Requirement To Ensure Fairness and Compassion (Leviticus 19:14-16).
“You (s) shall not curse the deaf, nor put a stumblingblock before the blind, but you shall fear your God. I am Yahweh.'
They were not to take advantage of the weak and helpless. To deliberately shout comments at someone who is deaf which they cannot hear, often derisory, or to put obstacles in the way of a blind person so as to cause him to stumble, is the sign of a sick mind. It should never be done or even considered. That this had to be said suggests that the doing of such things was not unknown among some who had a coarse humour, or even a nasty and cruel temperament. Compare Deuteronomy 27:18.
Sadly the need for this command demonstrates that there must have been quite a good number of severely deaf and blind people among the people of Israel.
“You (p) shall do no unrighteousness in judgment: you (s) shall not respect the person of the poor, nor honour the person of the mighty, but in righteousness shall you (s) judge your neighbour.”
They were to be absolutely honest in their system of justice. Every decision must be fair and square. Those responsible for carrying out justice should favour neither one side or the other; they were to favour neither the poor on the one hand, nor the wealthy or the powerful on the other. They should rather judge absolutely fairly, and seek to come to the right and true verdict, regardless of the influence of others and the importance or need of the people that they have to deal with. (Easier said than done by us prejudiced mortals). Prejudice on behalf of the poor is as bad as prejudice on behalf of the rich and powerful, and perverts justice.
“You (s) shall not go up and down as a talebearer among your people, nor shall you (s) stand against the blood of your neighbour. I am Yahweh.”
This was an important provision. They were not to go about spreading lies and gossip and rumours, whether malicious or otherwise. They were to have consideration for each other's reputations and feelings and not to seek to destroy them. Nor were they to stand by and do nothing when their neighbour's blood was likely to be spilled, or engage in violent activity against their neighbours themselves. For Yahweh Who knows all is present here, and requires of them right and considerate behaviour towards their neighbours.
It will be apparent from these laws that they would provide a foundation for the true and just society where all were honoured equally, and where men sought to do the right and obey God's commandments. This should be the godly aim of all societies. Once they come short of it society itself is undermined.
The Required Attitude To One's Neighbour (Leviticus 19:17-18).
“You (s) shall not hate your brother in your heart. You (s) shall surely rebuke your neighbour, and not bear sin because of him.”
This principle is then applied to the thoughts of their hearts (compare the tenth commandment - ‘you shall not covet'). They were not to hold hatred in their hearts. Thus they were not to hold grudges or secret resentments, or carry in the hearts a continual hatred of a brother in the covenant community. Rather they should bring up with their neighbour any grievance that they might have and clear the air, thus preventing themselves from carrying sin in their own hearts which might result in activities which would bring judgment on them so that they had to ‘bear sin'.
If we would but keep short accounts we would not end up in troublesome situations.
“You (s) shall not take vengeance, nor bear any grudge against the children of your people; but you (s) shall love your neighbour as yourself. I am Yahweh.”
Thus they were not to carry vengeance in their hearts, nor exact it, nor should they continue to bear a grudge against others. They were not to be negative. Instead they were to love their neighbours as themselves. This was one of the two great commandments which summed up the whole law, cited by Jesus (Matthew 19:19; Matthew 22:39; Mark 12:31; Luke 10:27). To have as much concern for one's neighbour as for oneself, and to reveal it by loving action, is to be like Yahweh. And that is what Yahweh desires of His people. Life should be lived out in full consideration and thoughtfulness for others and with a desire for their good.