‘Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,'
For if salvation were to be by the works of the Law, which included circumcision, it would mean that God was only the God of the Jews. But Paul immediately raises an objection to this idea. He answers it by a counter-question. Is He not also the God of the Gentiles? And his answer to that question is an emphatic ‘yes'. God is God of both Jew and Gentile.