Jeremiah 8:18-22 - Arthur Peake's Commentary on the Bible

Bible Comments

Jeremiah 8:18 to Jeremiah 9:1. Jeremiah's Sorrow over Judah's Suffering. The prophet, in sorrowful sympathy with his people, hears in anticipation the cry of the exiles and Yahweh's answer. They reproach Him with His abandonment of Zion; He points to their idolatry, and introduction of foreign (strange) deities. The people lament (apparently in proverbial form) the disappointment of their hope of deliverance; it is as when the hope of harvest (April-June) has been destroyed, and the failure of the autumn ingathering (Jeremiah 8:20 mg.) has removed the remaining expectation; they (emph.) have not been rescued from their distress (the reference in saved is to material prosperity, not to a spiritual change). The prophet himself goes arrayed as a mourner (I am black, mg.), appalled because of his people's wound; is there no cure? He cannot sorrow enough for the tragedy of Judah.

Jeremiah 8:22. balm: not the balsam, but mastic, a medicinally used resin, abundant in Gilead (Genesis 37:25, mg.), and exported to other countries. health: Heb. new flesh, which comes up, i.e. forms over a wound.

Jeremiah 8:18-22

18 When I would comfort myself against sorrow, my heart is faint in me.

19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

20 The harvest is past, the summer is ended, and we are not saved.

21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.

22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?