The apostle returneth to his former argument, to discourse concerning the resurrection of Christ, who is by him called the first-fruits of them that slept; not of all that shall rise, (as some think), for it will be hard to prove, that any benefit of Christ's death or resurrection, after this life, belongs to wicked men: nor is it usual for the penmen of holy writ to express the death of unbelievers under the gentle notion of a sleep; and, Colossians 1:18, Christ is called the first-born from the dead, as he is the Head of the church. It is rather spoken with reference to believers; the resurrection of wicked men, flowing rather from God's providence, in order to the manifestation of his justice in the last judgment, than from the mediation of Christ. But here a question ariseth: How Christ is said to be the first-fruits of those that sleep, whenas we read of divers in Scripture that were raised from the dead before Christ was so raised? Answer.
1. Christ was the first that rose again by his own power and virtue.
2. He was the first who rose again, and died no more.
3. He was the first in respect of dignity.
4. He was the first-fruits of them that sleep, by his resurrection making a way for the resurrection of others, even of all such as were members of him; as the offering of the first-fruits, under the law, sanctified the whole crop.