Instead of thy fathers, &c.— i.e. "Instead of the patriarchs, of their descent from whom the Jews were apt to boast, shall be pastors and ecclesiastical rulers throughout the world, and, at length, the temporal princes and governors thereof shall own thee for their mother." Houbigant renders the last verse very properly, in my judgment, after the Chaldee, They, that is, thy children, shall make thy name to be remembered.
REFLECTIONS.—1st, This Psalm is written especially concerning him who is the lily of the valley, and those faithful ones, who, by a marriage-union with him, partake of his beauty and fragrance. This is the epithalamium composed on this royal nuptial, A song of loves; the mutual love of Christ and his church; or, of the beloved virgins; sung by those faithful believers in honour of their august bridegroom, whose praise shall never cease from their lips, when in glory they shall follow the Lamb wheresoever he goeth.
The author introduces his bridal ode with a preface concerning the person. My heart is inditing a good matter; yea, the best subject that ever employed a poet's thought, the grace and glory of our Immanuel: is inditing, or bubbling as a fountain; his heart was big with the sacred theme, and ready to burst, like the fountain from its overflowing reservoir: deeply in thought he first digested and arranged the matter, then uttered his song. I speak of the things which I have made touching the king: Jesus is the grand object in his view, his person, grace, and government: I speak, not under the influence of mere poetic genius, but inspired by that eternal Spirit of truth and holiness, who dictates as I utter: my tongue is the pen of a ready writer; delight in the glorious subject gives freedom to the tongue, and fluency to the pen; and deeply may the song be engraven on every heart, and kindle still the sacred flame of love as it descends to latest ages! Note; They who know the excellence of Jesus, delight to think of him, speak of him, write of him; a sweet favour of Christ is in all their words and works, and this subject can never be exhausted to eternity.
2nd, We have a glorious description of the divine and adored Redeemer, appearing in the flesh for the salvation of the faithful, and the ruin of his enemies.
1. His beauty is described. Thou art fairer than the children of men: not considered in his uncreated beauty, nor, I apprehend, respecting his human form and countenance as man, but with regard to the transcendant excellencies which he possesses as Redeemer and Son of God, which render him the chief of ten thousand, and altogether lovely. Thus every faithful soul regards him as the grand object of his warmest affections; and, though he hath neither form nor comeliness to others, he can say, whom have I in heaven but thee? and there is nothing upon earth I desire in comparison of thee.
2. His words are as sweet and kind, as his person, as Mediator, is amiable. Grace is poured into thy lips; the gospel of grace, which was delivered unto him, and which he declared to men, containing those rich and inestimable promises of pardon, grace, consolation, and glory, the report of which makes his feet beautiful upon the mountains.
3. The blessing of God is upon him for ever. It pleased the Father, that in him should all fulness dwell, that out of the plenitude which he had received he might dispense to his faithful people according to their necessities, be their fountain of blessing, their eternal excellence, and the joy of many generations. Blessed and happy are they who out of his fulness receive, and grace for grace.
4. Victory attends his chariot-wheels: he comes to conquer his faithful people's enemies, and to rescue the prey from the mighty; first bringing them from slavery, then making them partners of his throne. The Psalmist addresses him, therefore, as ready to go forth to battle against the powers of darkness: Gird thy sword upon thy thigh, O most mighty; that sword of the Spirit, even the word of God; by the preaching and power of which, at last the kingdoms of the world shall become the kingdoms of our Lord and of his Christ: and in this warfare he appears with glory and majesty; not to the eye of sense; in that he was despicable; but they who regarded him as the only-begotten of the Father, beheld his glory; nor did his excellent majesty ever appear more distinguished than when covered with clotted gore, and streaming down with blood; he spoiled on the cross principalities and powers, making a shew of them openly. And in thy majesty ride prosperously: this is the church's prayer, that he would go forth conquering and to conquer, and triumph in the heart of every believer, as he hath overcome for them; and this because of truth, and meekness, and righteousness; by means of these, by his word of truth, the promise which supported him in his sufferings; or the gospel, through which the saints overcome; because of meekness, either his own, which enabled him patiently to endure our punishment, or that which he works in his believing people under all their trials; because of righteousness, that which he hath wrought out in his own person; or that internal holiness of heart which he works in his people, whereby they are strengthened against all the temptations of sin and Satan: thus entering the lists, thy right hand shall teach thee terrible things; thy omnipotent arm shall prevail over all the combined powers of earth and hell. Thine arrows are sharp in the heart of the king's enemies, whereby the people shall fall under thee; either those who, though once enemies, subdued by mighty grace, and pierced with deep conviction, fall down at the Redeemer's feet as humble supplicants for mercy; or those who, obstinately impenitent, and standing out against the warnings of his word, and the calls of his gospel, are broken under the rod of his judgments, and, pierced with the arrows of his eternal wrath, find it in vain to struggle with Omnipotence. Note; (1.) The sharpest convictions of sin are gracious wounds, designed not to destroy, but to recover us. (2.) When, by Divine Grace, the majestic Saviour takes possession of the heart, corruption must fall before his mighty sword. (3.) Wo to the sinner's soul against which the arrows of vengeance are ready on the string.
3rdly, The Psalmist, having set forth the king Messiah victorious over his foes, here describes him on his exalted throne, in robes of majesty, and graced with most magnificent attendants.
1. His throne and righteous administration are remarked. Thy throne, O God; no less a personage than the eternal Jehovah; not a creature of the highest rank, but the self-existent Creator, whom angels adore, and whose kingdom ruleth over all; and eternal as universal, for ever and ever: equitable in all his administrations, the scepre of thy kingdom is a right sceptre; none shall have cause to complain. Thou lovest righteousness, or righteous persons; those who, under the influence of faith and love, walk after his own blessed pattern and precepts, and hatest wickedness of all sorts, and those who practise it; and will, in condign punishment, make his hatred of it appear to all eternity.
2. The appointment of Christ to his mediatorial kingdom is observed. Therefore God, even thy God, John 20:17 who appointed him for the work of redemption, and was the head of Christ and his God, as incarnate, hath anointed thee with the oil of gladness; all spiritual gifts and graces, without measure, were bestowed upon the man Jesus, that he might be every way qualified for the undertaking whereunto he was appointed; and have in all things the pre-eminence in the surpassing excellence of his human nature, as well as in the transcendant dignity to which he was advanced above his fellows.
3. His royal apparel is mentioned. All thy garments smell of myrrh, and aloes, and cassia; alluding to the ingredients of the holy oil, Exodus 30:23.
4. His court appears magnificently splendid. Kings' daughters were among thy honourable women; the children of God are sons and daughters of the eternal king, and their highest honour is to be attendants on his exalted Son; seeing that by him they obtain this glorious relation, becoming children of God by faith in Jesus Christ. And as particular believers, virgin souls of royal extraction, appear his attendants, his church sits as a queen at his right hand in gold of Ophir, adorned with gifts and graces more pure and precious than the finest gold. We may say of him, with infinitely greater propriety than the queen of Sheba did of Solomon's servants, Happy are they that stand continually before thee; for a greater than Solomon is here.
4thly, As the former part related to the king, the latter particularly respects the queen, the Lamb's wife; and the is called daughter, either referring to her relation to God's dear Son, or as a term of tender and affectionate regard.
1. A solemn injunction is given her. Hearken, consider, incline thine ear: thou art no longer thine own, thy husband's will must be thy law; hearken to it with attention, consider it with delight, and incline to it with cheerfulness; forget also thine own people, and thy father's house; let no attachment beside engage thy heart, for the whole belongs to him. They who would be Christ's spouse must be separated for him from whatever here below would ensnare and draw away their affections. So shall the king greatly desire thy beauty: this is an argument for her faithful adherence to him alone; the delight he would take in her, and the happiness thence resulting. Another is drawn from his right and authority over her: He is thy Lord; thy master, to whom obedience is so highly due; and therefore worship thou him, as thy maker, as well as thy husband and thy Redeemer, who is most high in the glory of God the Father, equal as touching his godhead, and therefore to be adored with equal honour. Note; (1.) We cannot entertain too high thoughts of the glory of our divine Lord: the humiliation of the man must never lessen in our eye the essential deity of the Son. (2.) None can call Christ their bridegroom, whose fidelity and love do not evidence the truth of their relation. (3.) The Lord's delight is those who love and serve him; no beauty in his eye like the beauty of holiness.
2. The conversion of the Gentiles under her is foretold. The daughter of Tyre, the nearest bordering heathen nation, shall be there with a gift, offering up herself and her goods for the support of the Gospel; even the rich among the people; not only the lower ranks in life, but even kings shall intreat thy favour; desire to be admitted into the communion and fellowship of the Gospel, which in a measure has been, and yet shall be, more eminently fulfilled in its season.
3. Her beautiful apparel and admission into her husband's palace are observed. The king's daughter is all glorious within; her soul is adorned with every divine and gracious disposition; her clothing is of wrought gold; a shining profession, and exemplary conduct, mark all her steps. She shall be brought unto the king, conducted by the hand of grace, and prepared for her high estate, in raiment of needlework, in the richest garments of humility, purity, and love: the virgins her companions; the souls preserved in purity, unspotted from the world, that follow her in all holy ordinances and godly conversation, shall be brought unto thee, to the eternal enjoyment of thy presence and love. With gladness and rejoicing shall they be brought, amid congratulating angels, themselves lost in wonder, gratitude, and praise; and no marvel! when they shall enter into the king's palace; the heaven of heavens, the place where his throne of glory stands; and where, next to his own, thrones are prepared for them, that they may reign with him eternally. May my poor soul be numbered among these virgin fellows!
4. The progeny of the Redeemer is promised to be many and illustrious. Instead of thy fathers, the Jewish stock from whence he sprung, shall be thy children, of the Gentile world; whom thou mayest make princes in all the earth; for his dominion shall be from sea to sea; the very isles of the Gentiles shall come in unto him: and from all these nations he shall have a faithful people to reign with him as kings and priests for ever. In consequence of this spread of the Gospel, the Father engages to make his memorial everlasting. I will make thy name to be remembered in all generations, by maintaining a perpetual succession of faithful men: therefore shall the people praise thee for ever and ever: while the sun and the moon endureth, there shall be a church to praise him; and when these bright luminaries are extinguished, the praises of our Jesus shall continue the burden of the never-ceasing long of eternity. Amen, and Amen.