I. The duty of giving thanks is that duty which of all others may be declared natural to man, and which can be declined by none but those whose dispositions almost prove themselves not human. Men are capable of gratitude and well accustomed to give it expression, but, through some mysterious blindness or perverseness, they overlook or deny the prime Benefactor, and, recognising not His hand, they give Him no praise. There are two reasons to be given for this phenomenon. (1) The first is the practical atheism which loses sight of a First Cause, and idolises second causes; the second is the repugnance there is in our nature to own itself dependent.
II. The duty of thanksgiving becomes still more evident when we consider the subject matter of gratitude. Look (1) at the small or everyday mercies. There is no stronger evidence of human littleness than the disposition to overlook this or that thing as little. God cannot give what is small; He can give nothing which required not Christ's blood as its purchase money. And shall a favour which was worth the Crucifixion, a favour which Deity could not have granted unless Deity had taken flesh shall this be defined as small by our narrow arithmetic? (2) We also owe God thanks for what men count evils. The advantages of affliction are so many and great, affliction serving as medicine to the soul, and medicine being so needful to souls diseased with sin, that we have reason, not only to be content, but to rejoice in all the crosses and vexations with which we meet. Let a man be renewed by the Holy Ghost, and he will not fail, if visited by troubles, to believe and feel that "all things work together for good," and therefore to class afflictions amongst benefits.
H. Melvill, Penny Pulpit,No. 2204.
The Duty of Thankfulness in all Things.
I. Each person has some one particular trial under which he is not disposed to be thankful, but secretly to complain. He is inclined to think that this trouble or trial is of all others that which is the most difficult for him to bear, that any other than that which oppresses him he could bear with patience. It is very likely the case that the trial which he labours under is indeed of all others the severest to him.. The most obvious reason why our heavenly Father sends any trial or affliction upon us is, doubtless, often this: to draw our hearts off from the world and to fix them more upon Himself. The point, therefore, in which He is most likely to disappoint, and therefore to distress, each one of us is that on which our worldly hearts are most set, for there our particular danger most lies. Many are the cases of this kind in which we may see that the trial which is put upon us may indeed be the very hardest for us to bear with thankfulness. We must make such trials a subject of prayer, and if we continue to do this, praying that God's will may be done in us, and not our own, they will at length become subjects of praise also. If we had nothing to lament, we should have nothing to desire.
II. As far as this world is in our hearts, we may well go mourning and disquieted all our days, and see in all things great and small and in all persons matter of complaint; and if we live in this temper, doubtless we shall die in it, and if we die in it, we shall be no company for happy angels, but rather for unhappy and lost spirits, for of him who loves the world we know that the love of the Father is not in him. It may be said that a thankful spirit is a happy spirit; but this temper is required of us, both because this thankfulness is in itself a great duty to our heavenly Father, and because we shall never be able to fulfil our great and important duties to God and our neighbour without it.
Plain Sermons by Contributors to "Tracts for the Times,"vol. vii., p. 217.
I. That many things are occasions of thankfulness to God all will naturally allow, but that in Jesus Christ we are to give thanks for all things and at all times sounds almost strange in our ears, and we too little consider how very certain and how very important this duty is. If we will only remember what it is that all true religion consists in, as set before us in the Bible, we shall perceive how very necessary a part of it is thankfulness, not as an occasional feeling, or to be called forth by particular circumstances only, but for all things and at all times. Every Christian is required to love God with all his heart, and soul, and strength, and he who does this, or sincerely endeavours to do so, will be thankful, not merely for one thing only that God sends, and murmur at another, but will be thankful for all things that his heavenly Father is pleased to give him. For this is the very nature of love; he who loves another will receive anything from him, not weighing the value of the gift, but receiving it with welcome because it comes from him he loves. And the love of God implies the fullest confidence and rest in His infinite goodness and a full assurance that He ever gives that which is best for us.
II. If we consider all religion to consist in faith, we must still come to the same conclusion. And if there is any misgiving, any difficulty, any impossibility, of being cured and benefited by Him, it is on account of our want of faith. So far, therefore, as we have this faith, it is very evident that we shallgive thanks for all things at all times. No Christian can have life without this love of God and this faith in Him, and no one can have this love and faith without being always thankful; and, therefore, every Christian must be always thankful. No one can be truly thankful but he who is humble; and we cannot be humble unless we mourn constantly for our sins. Let us give thanks to God always for all things, not only for the daily comforts which He showers down upon us, but, above all, giving Him thanks for His fatherly chastisements.
Plain Sermons by Contributors to" Tracts for the Times," vol. vii., p. 211.
References: Ephesians 5:20. Spurgeon, Sermons,vol. xix., No. 1094; W. V. Robinson, Christian World Pulpit,vol. xxix., p. 13; J. Edmunds, Sixty Sermons,p. 406. Ephesians 5:22-24. J. H. Evans, Thursday Penny Pulpit,vol. xi., p. 17.