I. Joseph's brethren had not been placed in any peculiar circumstances of trial since the loss of Joseph; consequently their sin had slept. There had been nothing to call it to light; they had well-nigh forgotten it; its heinousness had become dim in the distance. But now they were in trouble, and they could not help seeing the hand of God in that trouble. Their spiritual instinct told them that their trouble did not spring out of the ground; it had been planted there, it had a root. Their sin had found them out at last, and their own adversity brought about that contrition for their offence which its own hatefulness ought to have been sufficient to produce.
II. We see from this story that men may commit sins, and may forget them; and yet the sins may be recorded, and may one day rise up again with a frightful vitality. Men will soon bury their own sins, if they be left to themselves; but it is like burying seed, which appears to die and be forgotten, and yet it. rises up again, and perhaps becomes a great tree.
III. The voice of conscience is a good voice, a wholesome voice, yea, the very voice of God to our souls, and one to be welcomed by us if we only listen to it at the right time. The consciousness of guilt is a blessed thing, if only it come at the right time, and when there is opportunity for bringing forth fruits meet for repentance. Well for us if our estimate of our condition is the same, at least in its main features, as that estimate which God has made, and which the last day will produce!
Bishop Harvey Goodwin, Parish Sermons,5th series, p. 118.
References: Genesis 42:22. Spurgeon, Sermons,vol. xiv., No. 840. Genesis 42:24. Parker, vol. i., p. 329. Genesis 42:25. R. S. Candlish, Book of Genesis,vol. ii., p. 194.Genesis 42:28. E. Garbett, The Soul's Life,p. 125.