I. Consider first the humiliation of our blessed Lord. Not only did He suffer extreme pain in body, but also in mind. The divinity of our Lord does not mitigate the intensity of His sufferings. A man's sorrows are mercifully shortened by his ignorance, short-sightedness, and infirmity; but Christ knew all, even the depth of sin in every heart; He foresaw all, even to the hour of death for each single soul for which He was suffering, even to the Day of Judgment, even to the endless misery of those who would crucify Him afresh. We see in Him no sign of a Divine power superseding human feeling and destroying it, nor anything of the hard indifference and pride of an earthly hero; but that which is most human and tender pitiful and unswerving patience. In His parting with friends, in His meeting death, in His fear and trust, in His considerate-ness for others, He did and suffered all with the feelings and affections of man.
II. Notice the glorytransparent through His humiliation. The result of these sufferings is salvation to others and glory to Himself. There appears even in His hours of deepest distress a character of unearthly greatness. At His first word, "I am He," the multitude goes backward and falls with a shock upon the ground. Just now He leant on disciples for support; again He shelters them from harm, saying, "If ye seek Me, let these go their way." Just now He stooped to take comfort of an angel's hand; again by His Divine authority He keeps back whole legions of angels, lest they should interrupt His work. Likewise His death though death is a very sign of human weakness displays His power. He lays His life down freely, as He took it up; so that, in the sweet words of St. Bernard, we may truly say, "Who of us so gently boweth his head when he desires to sleep? To die is indeed of the weakness of man, but to die thus is of the power of God."
C. W. Furse, Sermons Preached at Richmond,p. 208.