Buried with Christ.
I. There was an old heathen philosophy that taught deadness to this world; it required the thorough laying aside of all human feelings and passions; but what it inculcated partook of that awful and dread calm which nature itself derives from the grave of man; it had nothing of the peace which the Christian learns by the tomb of Christ, wherein there is release from sin by dying with His death, and in those fruits of righteousness wherein God still works, while He gives rest. There Christ, being dead, yet speaketh, while by His Spirit He quickeneth our mortal bodies. The world invites us to live to it; philosophy bids us to be dead to the world, but Christianity adds, in order that we may live to God. We are not only to be dead with Christ, but to learn of Him and live with Him, if we would find His rest for the soul.
II. Though the Christian be dead to the world, and so really unharmed by it, yet the world will not be dead towards him. This is a great and important truth. The world at this time and at all times lies upon the Church of God like a heavy and oppressive weight, that would stifle and crush it if it could. It is so in the great public at large, as you will find in popular assemblies, in the books and daily records which speak its voice. It is the Pharisee again and again, consulting with Pilate, and speaking of "that deceiver." And the weak Christian is harassed, angry, yet half-ensnared by it, and often shaken in his opinions and his conduct; for the world itself, even in its enmity, seems to be half-Christian, for it says, "That deceiver saith, I will rise again." Though unwilling, it bears testimony; and from a kind of uneasiness and fear which lies deep within it is urged to deeds of ill-will and enmity, and this is a trial to the love and faith of good but over-anxious disciples, because it seems to dishonour their Lord. But our blessed Saviour seems from the sepulchre to say, "Stand still, and see the salvation of God." What is desirable is not merely that we should not be troubled, but seeing, as in the history of this day, how God is bringing good out of evil, and making all things work together for the good of those that love Him, that we should adore His unsearchable judgments, that with love and wonder we should wait for Him, "more than they that watch for the morning."
I. Williams, Sermons on the Epistles and Gospels,vol. i., p. 386.
References: Matthew 27:57-66. Clergyman's Magazine,vol. ii., p. 210. Matthew 27:61. Spurgeon, Sermons,vol. xxiv., No. 1404; Preacher's Monthly,vol. vii., p. 56. Matthew 27:62-64. Ibid.,p. 273.Matthew 27:66. J. Keble, Sermons on Various Occasions,p. 509; Clergyman's Magazine,vol. iv., p. 224.Matthew 27 Homiletic Quarterly,vol. i., p. 60; R. S. Candlish, Scripture Characters and Miscellanies,p. 75.