Christ's Resurrection an Image of our New Life.
Our new life is like that of our risen Saviour
I. In the manner of His resurrection. In order to appear to His disciples in that glorified form, which already bore in it the indications of the eternal and immortal glory, it was necessary that the Saviour should pass through the pains of death. It was not an easy transformation; it was necessary for Him, though not to see corruption, yet to have the shadow of death pass over Him; and friends and enemies vied with each other in trying to retain Him in the power of the grave: the friends rolling a stone before it, to keep the beloved corpse in safety, the enemies setting a watch lest it should be taken away. But when the hour came which the Father had reserved in His own power, the angel of the Lord appeared and rolled away the stone from the tomb and the watch fled, and at the summons of omnipotence life came back to the dead form. Thus we know what is the new life that is to be like the resurrection life of the Lord. A previous life must die; the Apostle calls it the body of sin, the law of sin in our members, and this needs no lengthened discussion. We all know and feel that this life, which Scripture calls a being dead in sins, pleasant and splendid as may be the form it often assumes, is yet nothing but what the mortal body of the Saviour also was, an expression and evidence of the power of death, because even the fairest and strongest presentation of this kind lacks the element of being imperishable. Thus with the mortal body of the Saviour, and thus also with the natural life of man, which is as yet not a life from God.
II. And, secondly, this new life resembles its type and ideal, the resurrection life of Christ, not only in being risen from death, but also in its whole nature, way, and manner. (1) In this respect, that although a new life, it is nevertheless the life of the same man, and in the closest connection with his former life. (2) And as the Saviour was the same person in the days of His resurrection, so His life was also again of course a vigorous and active life; indeed we might almost say it bore the traces of humanity, without which it could be no image of our new life, even in this, that it gradually grew stronger and acquired new powers. (3) But along with all this activity and strength, the life of the risen Saviour was yet, in another sense, a secluded and hidden life. And so it is with the new life in which we walk, even if it is as it ought to be strong and vigorous, and ever at work for the kingdom of God; yet it is at the same time an unknown and hidden life, unrecognised by and hidden from the world, whose eyes are holden.
III. We cannot feel all these comforting and glorious things in which our new life resembles the resurrection life of our Lord, without being at the same time, on another side, moved to sorrow by this resemblance. For if we put together all that the evangelists and the apostles of the Lord have preserved for us about His resurrection life, we still cannot out of it all form an entirely consecutive history. Not that in Himself there was anything of a broken or uncertain life, but as to our view of it it is and cannot but be so. Well, and is it not, to our sorrow, the same with the new life that is like Christ's resurrection life? We are by no means conscious of this new life as an entirely continuous state; on the contrary, each of us loses sight of it only too often, not only among friends, among disturbances and cares, but amidst the commendable occupations of this world. Therefore we must go back to Him who is the only fountain of this spiritual life and find it in Him.
F. Schleiermacher, Selected Sermons,p. 266.