Assimilation through Faith.
I. Among the elements of human character we have really no deeper or more powerful agent for working a great change than faith, if we understand it fairly. The word covers the most entire devotion of heart and will which a man can repose in any person whom he justly regards as wiser, nobler, stronger, and more trustworthy than himself. It means, if you will, what among men is called hero-worship; and there is no force known to the student of human nature or of history which has proved itself capable of altering the lives of men so profoundly as this. It combines the strongest motives and the most sustaining elements in character, such as confidence, loyalty, affection, reverence, authority, and moral attractiveness. Take a single element, not at all the noblest, in this complex relationship which we term "faith." Take the mere persuasion of one man that another is able and willing to aid him in his enterprises. What is there such a dependant will not do at the instance of his patron? What change will he not make in his plans rather than forfeit substantial assistance from that quarter on which all his hopes are built? This is faith of a sort, surely, which works powerfully. Add to such a selfish expectation of help the far deeper bond of personal reverence or of proud, admiring love. The Christian owes to Jesus obedience for the service He has rendered, and for the right He possesses to command. Does it seem any longer a thing futile or unreasonable to say, that through such faith as that a man may come to grow together into one with the Divine object of his devotion, until the man's life is penetrated with Christ's Spirit and conformed in everything to His matchless likeness?
II. Such a change as this, being not a change merely in a man's conduct, or in the mode in which his character manifests itself, but one deep enough to reverse the springs of character and form anew the spiritual attachments of the person himself, is reasonably enough ascribed to a special Divine agency. Such faith and such attachment come of the operation of God. When the old man dies and a new man lives in a human being there is an evident re-birth; and for that we must postulate an immediate operation of the Divine Giver of Life.
J. Oswald Dykes, The Gospel according to St. Paul,p. 155.
References: Romans 6:5; Romans 6:6. Homilist,vol. vi., p. 124.Romans 6:5-7. Ibid.,new series, vol. iv. p. 208. Romans 6:6. Spurgeon, Sermons,vol. xv., No. 882; Ibid., Evening by Evening,p. 151.