Then was Daniel brought in before the king.
The Preacher’s Opportunity
How the prophet always clears a space for himself; how on great occasions men distribute themselves into proper classes. When the occasion is little, one man is as good as another; there is a general hum of conversation, and it is difficult to tell the great man from the small, the obscure man from the famous; but when the crisis comes, by some law hardly to be expressed in words, men fall into their right relations, and there stands up the man who has the keys of the Kingdom of God. Preachers of the Word, you will be wanted some day by Belshazzar; you were not at the beginning of the feast, but you will be there before the banqueting-hall is closed; the king will not ask you to drink wine, but he will ask you to tell the secret of his pain and heal the malady of his heart. Abide your time. You are nobody now. Who cares for preachers, teachers, seers, and men of insight, while the wine goes round, and the feast is unfolding its tempting luxuries? Midway down the programme to mention pulpit, or preacher, or Bible, would be to violate the harmony of the occasion. But the preacher, as we have often had occasion to say, will have his opportunity. They will send for him when all other friends have failed; may he then come fearlessly, independently, asking only to be made a medium through which Divine communications can be addressed to the listening trouble of the world. Daniel will take the scarlet and the chain by-and-by, but not as a bribe; he will take the poor baubles of this dying Babylon and will use them to the advantage of the world through actions that shall become historical, but he will not first fill his hands with bribes, and then read the king’s riddles. The prophet is self-sustained by being Divinely inspired. He needs no promise to enable him to speak the truth, the whole truth, and nothing but the truth. Indeed, he has nothing to say of himself. Every man, in proportion as he is a Daniel, has nothing to invent, nothing to conceive in his own intellect; he has no warrant or credential from the empty court of his own genius; he bears letters from Heaven; he expresses the claims of God. O Daniel, preacher, speaker, teacher, thunder out God’s word, if it be a case of judgment and doom; or whisper it, or rain in gracious tears, if it be a message of sympathy and love and welcome. (Joseph Parker, D.D.)
Daniel’s Speech to Belshazzar
Never was there a finer example of fidelity than this address. There is nothing harsh, nothing violent, nothing designed merely to irritate. All is plain, direct, and pointed--like one speaking in God’s name, and who felt himself standing in God’s presence. Daniel reminds Belshazzar of what God had done to Nebuchadnezzar, both in the way of mercy and of judgment. The address proceeds on the assumption that Belshazzar ought to have considered, with devout attention, the dealings of God towards Nebuchadnezzar. From this we learn that it is our duty to regard the providential dealings of God, and that we cannot neglect this without sin. Daniel intimated that if Belshazzar had duly considered the Divine procedure towards Nebuchadnezzar, he might have arrived at the knowledge that Jehovah was the true God. Daniel condemned Belshazzar because he did not take warning from the punishment of Nebuchadnezzar. All the punishments which God has inflicted because of sin are warnings to fear God and hate evil. Belshazzar’s knowledge of those things which befel Nebuchadnezzar rendered him wholly inexcusable. (William White.)