Ezekiel 12:6 - The Biblical Illustrator

Bible Comments

Prepare thee stuff for removing.

A drama of exile

I. The vision in its historical fulfilment.

II. The vision in its practical lessons for the present.

1. The consequence of sin is moral exile. All evil, not only in act, but in thought and in wish, involves in greater or less degree a going away from the holy--is a self-exileship, not perhaps, as in the vision, from a holy place, but from the holy God.

2. This moral exile is awfully sad.

(1) This exile is burdensome. The man goes with the baggage of an emigrant. He carries as much as he can. And he who goes away from God into any sin goes burdened. Responsibility, an accusing conscience, a growing fear; these, as with Cain, load guilty souls.

(2) The exile was severed from social ties. With what solitariness of soul, as though he were utterly alone and in the dark, does each man have to say, “I have sinned”!

(3) The exile went out into wild uncertainties. Whither he should hurry when once beyond the city walls he could not tell. And into what unexplored regions of wrong-doing, or what abysses of consequent remorse a sinner may wander, who can tell?

3. This moral exile is stealthy. Not through a gate, but by a hole dug through the wall; not at noon, but at night, the exile gets away from the holy city. So with the beginnings of all sin. The excuses, the concealments, the artifices of the selfish, the impure, the mean, breathe the stealthy spirit of the father of lies. Evil chooses the dark first, and then gets blinded.

4. This moral exile is shameful. The exile, ashamed to look on the ground, is a true type of those who, first with blush of shame, and whitened lip, and trembling voice or hand, do wrong; and who at last “will wake to shame and everlasting contempt.” (Urijah R. Thomas.)

It may be they will consider.--

The Divine expectation

I. The subject to which this expectation refers.

1. Men do not consider that they are sinful creatures.

2. Nor that they are dying creatures.

3. Nor that they are immortal creatures.

II. The means employed for bringing about the expectation which is here expressed.

1. The Divine forbearance.

2. The afflictive dispensations of Divine Providence.

3. The ministry of the Gospel. (J. C. Gray.)

Ezekiel 12:3-7

3 Therefore, thou son of man, prepare thee stuffa for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.

4 Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.

5 Digb thou through the wall in their sight, and carry out thereby.

6 In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.

7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I diggedc through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.