As for My people
A protest
A protest against the influence of women and children, concubines and minions (what we should call the harem influence) in the king’s counsels.
(E. H.Plumptre, D. D.)
The rule of corrupt women
The celebrated Aspasia, first the mistress and afterward the wife of Pericles, had from her extraordinary talents a great ascendency over his mind, and was supposed frequently to have dictated his counsels in the most important concerns of the State. She was believed to have formed a society of courtesans, whose influence over their gallants, young men of consideration in the republic, she thus rendered subservient to the political views of Pericles. .. Such were the powers of her mind and the fascinating charms of her conversation, that even before her marriage, and while exercising the trade of a courtesan, her house was the frequent resort of the gravest and most respectable of the Athenian citizens; among the rest, of the virtuous Socrates. (Tytler’s History.)
O My people, they which lead thee cause thee to err
The character of rulers to be proved from the principles they inculcate and the policy they pursue
The Divine compassion is not only exercised towards men in reference to the danger of their immortal souls; it is also most strikingly to be witnessed with regard to their temporal miseries The Lord is lamenting, in this chapter, the miseries which were coming upon His professed people as the fruit of their doings; and as the consequence of that course of procedure which He would be constrained to adopt as the only means, devised by infinite wisdom, which could either work for their good, or be consistent with His character and glory. That order of dealing would, in many respects, be exceedingly mortifying and painful How lamentable must be the condition of any nation or people when the words of the text are literally fulfilled in them!
I. IT IS OF THE UTMOST IMPORTANCE THAT THEY WHO ARE ENTRUSTED WITH THE RULE AND GUIDANCE OF OTHERS SHOULD THEMSELVES BE RULED AND GUIDED BY THE FEAR AND WORD OF THE LORD. The text is not the only passage in which the Lord speaks of the misery and ruin brought on the people by the errors, vices, and mismanagement of their rulers (chap. 9). Here you see, not only who the leaders of this people are, and how they are led astray by them, but what are the consequences of being under such an erring influence. The leaders are the “head and the tail; the ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.” Under this two-fold guidance, the people are led astray; and the result is, “they that are led of them are destroyed.” Advert again to the case before us. How came “the paths” of the people to be “destroyed” in the days of the prophet? “They that led them, caused them to err.” Now, could this have taken place if their lying prophets and wicked rulers themselves had been governed in the fear, and guided by the Word, of God? Psalms 81:13-16.) Now, does not the same truth apply with equal force to ourselves, to our own rulers and our own people? Should anyone be disposed to object to this statement and say, May not a line of policy be good although not founded upon this principle? or, May not a man be a good ruler who follows no other guidance than his own wisdom or will?--we deny the assertion altogether. We deem nothing to be good which is not done in the fear, or according to the truth, of God. Now, can anyone rule in that fear who does not live under its influence? Can anyone lead others in the right way, who is not himself walking in it! Can anyone enforce on others the maxims and precepts of the Divine Word--the only standard of truth and error, and the only test of good and evil--unless that Word be made the light of his own feet, and the lamp of his own path? Morally speaking, the thing is impossible. Or, if he were to attempt to do so, would not indecision, ignorance, uncertainty, and error characterise all his proceedings?
II. IT IS NO DIFFICULT THING TO ASCERTAIN THE REAL CHARACTER OF SUCH PERSONS, ESPECIALLY IN THEIR PUBLIC CAPACITY, WHETHER THEY ARE UNDER SUCH AN INFLUENCE OR GUIDED BY SUCH A RULE, OR NOT. How are we to ascertain whether they who are entrusted with the rule and guidance of others are men to be confided in, as being themselves under the rule and guidance of the fear and Word of the Lord? We may ask in return, By what means are we to ascertain the true character of any other person or thing, so far as man is authorised and able to judge, which is brought under our notice, and whose real state and condition it may be of importance to determine? By whatever standard we are directed in the one case, by the same should we be guided in the other. We must be guided in our decision by the conduct and actions which are constantly exhibited before our eyes, and not merely by any fair professions which are totally contradicted, or, at least, exceedingly weakened, and continually to be called in question, by the life and conversation.
III. THE MANNER IN WHICH SUCH RULERS AND GUIDES GENERALLY MISLEAD OTHERS IS NOT ONLY PERNICIOUS IN ITSELF, BUT IS OPEN AND MANIFEST TO ALL BEHOLDERS.
1. By the inculcation of dangerous and pernicious principles. A man is what his principles are; and his actions and life will of necessity, be according to the principles by which he is governed. But how are we to ascertain the real character of principles? By the same test as we try men and actions. “To the law and to the testimony; if they speak not according to this Word, it is because there is no light in them.”
2. By the introduction of a crooked and perverse course of policy. Principles and policy in the affairs of nations, like faith and works in the things of God, will always go hand in hand together; or, at least, they will be so intimately blended with each other that they can never remain far asunder, because, in fact, as the one is the fruitful cause, so the other is the native effect produced.
3. By the exhibition of a wicked and contagious example.
4. By an unwarrantable abuse of their power, and by the countenance afforded to unworthy characters, and sanction given to wicked measures. Here, then, is a loud call--
(1) To survey and ponder the imminent peril to which we are exposed.
(2) To be humbled for our sins, and to sue to God for His mercy.
(3) And how does the subject speak to all those who lead the people astray, and destroy the way of their paths! How great must be their guilt! How heavy will be their condemnation! (R. Shittler.)
Ungodly national leaders to be deprecated
Surely it ought to be for a lamentation, when the present and eternal interests of any nation or people are committed to persons who know not the Lord, and are determined not to walk in His paths! If any spark of proper feeling were in exercise, we should grieve over a family placed under the care of such parents! we should mourn over a parish or diocese entrusted to the hands of such a shepherd! we should lament the fate of the crew of that vessel, which, instead of being steered amidst the perils of the storm, by an experienced and careful pilot, into the harbour for safety, should by some rash and unskilful hand be conducted into the quicksands or dashed upon the rock! We should feel the risings of national indignation, if the admirals of our fleets, or the commanders of our armies, instead of resisting an opposing foe, should sully their character, disobey their orders, disregard their king and their country, and, either from incompetency, or fear, or cowardice, or treason, should play into the enemy’s hand, betray the honour of the nation, abuse the confidence of their prince, and with reckless indifference sacrifice the lives of their men! Everyone would cry out, and that justly, against them. What then ought to be our feelings--how ought we to be affected--when such a dishonour is cast upon the Majesty of heaven; when His fear is disregarded; when His Word is set at nought; when His authority is despised; and the present and eternal welfare of millions is sacrificed by the wickedness or weakness of those who reject the only rule of all safe guidance--who lead a whole nation into sin, and bring down the wrath of God upon a guilty land! (R. Shittler.)