Woe unto them that are wise in their own eyes
A false estimate of human wisdom
The sin reproved (as Calvin well observes) is not mere frivolous self-conceit, but that delusive estimate of human wisdom which may co-exist with modesty of manners and a high degree of real intellectual merit, but which must be abjured, not only on account of its effects, but also as involving the worst form of pride.
(J. A. Alexander.)
Wisdom and prudence: true and false
1. Persons are accounted wise and prudent who keep in view the most excellent dramas, who govern their potions with moderation, who conduct their affairs with discretion, and proportion their application to their several interests according to the dictates of well-informed minds, and the maxims of sound wisdom. They belong to this description who are possessed of a sound judgment, a quick penetration and extensive knowledge, and improve these accomplishments for attaining the most valuable purposes. The wisdom and prudence of which such persons are possessed cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. According to the apostle James’ description, it is pure, free from the corruptions of sin and error; it is peaceable, disposing those who act under its influence to live in harmony and concord; it is gentle, bearing with meekness the infirmities and injuries of others; it is easy to be entreated by the persuasion of sound reason and good counsel; it is full of mercy toward the offending and the afflicted; it is without partiality in its operations, and without hypocrisy and dissimulation, being sincere in all its exertions.
2. Persons are said in Scripture to have those qualifications in their own eyes or sight, which they vainly reckon they have acquired. People are said to be wise or prudent in their own sight who flatter themselves that these characters indeed belong to them, until the hatefulness of their iniquity is discovered. Though they know but little, they were never sensible of their ignorance; though, in the view of God, and men of understanding, they are foolish, they never were convinced of their folly. Elated with their supposed excellence on every occasion, and even when there is no occasion, they proclaim their own praises, and applaud their own performance. (R. Macculloch.)
Self-conceit
I. ITS SIGNS. Dogmatism; contempt of others; scepticism.
II. ITS CAUSES. Ignorance; vanity.
III. ITS FOLLY. It makes a man ridiculous; leads him into error.
IV. ITS OFFENSIVENESS TO GOD--in spirit; principle; action.
V. ITS CERTAIN HUMILIATION. (J. Lyth, D. D.)
Prayer for Divine enlightenment
In Dr. Samuel Johnson’s diary the following prayer was found, offered in view of his becoming a politician: “Enlighten my understanding with the knowledge of right, and govern my will by Thy laws, that no deceit may mislead me, nor temptation corrupt me; that I may always endeavour to do good and hinder evil.”