Children in whom [was] no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
Ver. 4. Children in whom was no blemish.] Such as were Joseph, David, Artaxerxes Longimus, Germanicus, and others, in whom beauty proved to be the "flower of virtue," as Chrysippus called it. Of Galba the emperor one said, that his good wit dwelt in an ill house, like an excellent instrument in a bad case; whereas Vatinius the Roman was not more misshapen in body than in mind. a The heathens also advise us to beware of those whom nature hath set a mark upon.
And skilful in all wisdom,] i.e., Ingenious and industrious, apt and able to receive and improve instruction. Tacitus b telleth us that in the times of Vespasian and Domitian, the children of the British nobles were so witty and well bred that the Romans infinitely admired them for the debonnaireness of their natures, preferring the wits of the Britons before the study of the Gauls. And they are called Angli quasi Angeli, the English just as Angels, said Gregory the Great, concerning the English boys presented to him.
And such as had ability in them.] Daniel and his three friends are thought by some to have been bred under the prophet Jeremiah, and to have begun to prophesy some years before Ezekiel.
To stand in the king's palace,] i.e., To do him service. This is that which learned men should aim at in these studies, viz., to lay forth themselves for the public good. Paulum sepultae distat inertiae Celata virtus, c
And whom they might teach the learning.] Heb., The book - that is, the art of grammar, say some. But why not other arts also learned by books, those mute masters? Yet not so well, the mathematics especially, without a teacher. Joseph Scaliger, who was αυτοδιδακτος, self-taught, and yet proved so great a scholar, is by one called daemonium hominis, et miraculum naturae, more than a man, even a very miracle.
And the tongue of the Chaldee.] Which was not therefore the same with the Hebrew, but a different dialect, or daughter of it. The most ancient tongue was the Hebrew, preserved in Heber's family. The Hebrews and Chaldees had one common ancestor, viz., Arphaxad; and Abraham, being born in Chaldea, could speak both languages; but so could not Daniel and his fellows till they were taught. Good letters and languages are to be taught in schools and universities, Hebrew, Greek, and Latin, especially, the dignity and study whereof Christ would have to be ever kept a-foot in his Church, as appeareth by that inscription, not without a providence, set upon his cross in those three tongues. Joh 19:19-20
a Ingenium Galbae male habitat. Deformitas corporia cum turpitudine certavit ingenii. - Paterc.
b In Vit. Jul. Agrico.
c Horat.