Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Ver. 4. Let them be confounded and put to shame] Here David beginneth his imprecations; which yet non maledicens dixit sed vaticinantis more praedixit, saith Theodoret, he doth not utter as cursing, but as prophesying rather. If we shall at any time take upon us thus to imprecate (as we may in some cases), we must see to it, first, that our cause be good. Secondly, that we do it not out of private revenge; but merely for the glory of God. Thirdly, ut ne voculam quidem nisi nobis praeeunte Dei, non carnis, spiritu effundamus, that we utter not a syllable this way but by the guidance of God's good Spirit.