Judges 3:2 - Dummelow's Commentary on the Bible

Bible Comments

Introductory (Judges 1:1 to Judges 3:4)

Division 1, Judges 1:1 to Judges 2:5.

This section of the book contains a brief recapitulation of the early conquest of Palestine, told from a somewhat different point of view from that of Joshua 7-21, and supplying much that is there not mentioned. From these vv. it is clear that Palestine was not conquered in one great invasion; and the whole of the book shows Israel to be only in very precarious possession of the land. The narrative in Joshua emphasises the influence over the whole collection of tribes wielded by the Ephraimite hero, Joshua himself; Judges 1:1 to Judges 2:5 narrates the movements of separate tribes, leaving some of them (Issachar, Levi and Benjamin) unmentioned. It would seem that after the main body of Israelites had crossed the Jordan, captured Jericho, and made Gilgal their headquarters, the larger number of them, under Joshua, faced northwards, while Judah and Simeon remained in the south, and, for some time, were almost detached from the main body. The actual narratives of this division of Part 1 deal with (1) the conquest of Adoni-bezek by Judah and Simeon (Judges 1:1-8); (2) conquests of Othniel in the south (Judges 1:9-15); (3) further conquests of Judah and Simeon (Judges 1:16-21); (4) capture of Bethel (Judges 1:22-26); (5) limits to the conquests of Manasseh, Ephraim, Zebulun, Asher, Naphtali and Dan (Judges 1:27-36); (6) the moral, delivered by the angel at Bochim (Judges 2:1-5).

Judges 3:1-4

1 Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;

2 Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;

3 Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath.

4 And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.