Blessed are the meek: for they shall inherit the earth Blessed are the meek: for they shall inherit the earth.
Blessed are the meek: for they shall inherit the earth. This promise to the meek is but a repetition of Psalms 37:11; only the word which our Evangelist renders "the meek," х hoi (G3588) praeis (G4239)] after the Septuagint is the same which we have found so often translated "the poor" х `ªniyiym (H6041)], showing how closely allied these two features of character are. It is impossible, indeed, that "the poor in spirit" and "the mourners" in Zion should not at the same time be "meek;" that is to say, persons of a lowly and gentle carriage. How fitting, at least, it is that they should be so, may be seen by the following touching appeal: "Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men: FOR WE OURSELVES WERE ONCE х pote (G4219)] FOOLISH, disobedient, deceived, serving divers lasts and pleasures ... But after that the kindness and love of God our Saviour toward man appeared ... according to His mercy He saved us," etc. (Titus 3:1-7.) But He who had no such affecting reasons for manifesting this beautiful carriage, said, nevertheless, of Himself, "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls" (Matthew 11:29); and the apostle besought one of the churches by "the meekness and gentleness of Christ" (2 Corinthians 10:1). In what esteem this is held by Him who seeth not as man seeth, we may learn from 1 Peter 3:4, where the true adorning is said to be that of "a meek and quiet spirit, which in the sight of God is of great price."
Toward men this disposition is the opposite of high-mindedness, and a quarrelsome and revengeful spirit; it "rather takes wrong, and suffers itself to be defrauded" (1 Corinthians 6:7); it "avenges not itself, but rather gives place unto wrath" (Romans 12:19); like the meek One, "when reviled, it reviles not again; when it suffers, it threatens not; but commits itself to Him that judgeth righteously" (1 Peter 2:19-22). "The earth" х teen (G3588) geen (G1093) = ha'aarets (H776) or 'erets (H776)] which the meek are inherit might be rendered "the land" - bringing out the immediate reference to Canaan as the promised land, the secure possession of which was to the Old Testament saints the evidence and manifestation of God's favour resting on them, and the ideal of all true and abiding blessedness. Even in the Psalm from which these words are taken the promise to the meek is not held forth as an arbitrary reward, but as having a natural fulfillment. When they delight themselves in the Lord, He gives them the desires of their heart: When they commit their way to Him, He brings it to pass; bringing forth their righteousness as the light, and their judgment as the noon-day: The little that they have, even when despoiled of their rights, is better than the riches of many wicked, etc. (Psalms 37:1-40.) All things, in short, are theirs-in the possession of that favour which is life, and of those rights which belong to them as the children of God-whether the world, or life, or death, or things present, or things to come; all are theirs (1 Corinthians 3:21-22); and at length, overcoming, they "inherit all things" (Revelation 21:7). Thus are the meek the only rightful occupants of a foot of ground or a crust of bread here, and heirs of all coming things.