Colossians 1:13-23 - Ellicott's Commentary On The Whole Bible

Bible Comments

[2.

The Doctrine of Christ.

(1) His SALVATION AND REDEMPTION of us all (Colossians 1:13-14).

(2) His NATURE AS THE IMAGE OF THE INVISIBLE GOD, the creator and sustainer of all things heavenly and earthly (Colossians 1:15-17).

(3) His HEADSHIP OF THE CHURCH (Colossians 1:18).

(4) His MEDIATION, reconciling all to God, first generally stated, then applied especially to the Colossians (Colossians 1:19-23).]

(13-23) In this we have the great characteristic section of this Epistle, distinguished from corresponding parts of the Epistle to the Ephesians by the explicit and emphatic stress laid upon the divine majesty of Christ. It corresponds very closely with the remarkable passage opening the Epistle to the Hebrews. In the Epistles of the preceding group, to the Corinthians, Galatians, and Romans, chief and almost exclusive prominence is given to the universal mediation of Christ, as justifying and sanctifying all the souls of men. In these Epistles (this truth being accepted) we pass on to that which such universal mediation necessitates — the conception of Christ as the Head of all created being, and as the perfect manifestation of the Godhead. The former is the key-note of the Ephesian Epistle; the latter is dominant here, although the former remains as an undertone; as also in the great passage of the Epistle to the Philippians (Colossians 2:6-11), speaking of Him as “in the form of God,” and having “the Name which is above every name.” The especial reason for St. Paul’s emphatic assertion of the great truth here we see in the next chapter. But it is clear that it comes naturally in the order of revelation, leading up to the full doctrine of, “the Word” in St. John. As the spiritual meaning of the Resurrection, the great subject of the first preaching, had to be sought in the Atonement, so the inquiry into the possibility of an universal Atonement led back to the Incarnation, and to Christ as pre-existent from “the beginning” in God.

Colossians 1:13-23

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of hisa dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that inb all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mindc by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;