XLIV.
(1) At Migdol, and at Tahpanhes... — We find from Jeremiah 44:15 that the discourse that follows was delivered at a large gathering of the Jews at Pathros. The number of places named (the three appear in the same combination in Jeremiah 46:14) indicates the extent of the emigration. Migdol (here, as elsewhere, meaning a “tower” or “fortress”) is named in Exodus 14:2 as on the route of the Israelites before they crossed the Red Sea, between Pi-hahiroth and Baal-zephon, and again in Ezekiel 29:10; Ezekiel 30:6. It appears in the Itinerary of Antoninus, under the name Magdolo, as twelve miles south of Pelusium. The latter is thought by Lepsius to be different from the former, and to answer to the Stratopeda or “camp” which Herodotus mentions as having been founded by Psammetichus I. as a settlement for his Ionian or Carian mercenaries (Smith’s Dict. of the Bible, Art. Migdol). Noph was identical with Memphis, and appears in Isaiah 19:13; Jeremiah 2:16; Ezekiel 30:13; Ezekiel 30:16 : and as Moph in the Hebrew of Hosea 9:6. The position of Pathros is less certain, but it may be inferred from the mention of the other cities with it that it was in Lower Egypt, and possibly, from Jeremiah 44:15, that it was the name of the region in which it was situated. So in Isaiah 11:11, it appears in conjunction with Mizraim (= Egypt) and Cush (= Ethiopia), both of which are names of regions and not of cities. By Brugsch (Egypt, I. 242) it has been identified with Upper Egypt, the region of the Thebaid. There is no certain note of the interval between the arrival of the Jews in Egypt and the delivery of the discourse, but it would appear that there had been time for the Jews to disperse and settle in the three or four cities here named, and to adopt the worship of the Egyptians. It is, however, implied throughout that the prophet is speaking to the emigrants themselves, and not to their descendants (Jeremiah 44:17; Jeremiah 44:21).