Psalms 58:9 - Ellicott's Commentary On The Whole Bible

Before. — The figure in this difficult verse is generally intelligible, though the text as it stands resists all attempts to translate it. As in the preceding images, it must convey the idea of abortive effort and sudden ruin, and, as has generally been understood, some experience of eastern travel undoubtedly supplied the figure which accident or a copyist’s error has rendered so obscure. The Hebrew literally runs, Before (shall) understand your pots a bramble as (or so) living as (or so) heat sweeps them off. The ancient versions mostly render thorns instead of pots, and make the simile to lie in the destruction of the bush before growing to maturity. The English versions have undoubtedly caught the figure more correctly. But it is doubtful if the Hebrew word rendered feel could be used of inanimate objects, and even if a kettle might be said to feel the fire, we should hardly speak of its feeling the fuel. Some change in the text must be made. A very slight change in one letter gives excellent sense to the first clause. Before thorns (taking the word âtad which in Judges 9:14-15 is translated bramble collectively) make your pots ready. But the second clause remains very difficult. Even if (with Grätz) we read charôl (Job 30:7; Proverbs 24:31, “nettles”) for charôn, and render thorny bush, the words as living still offer a puzzle. And even if with the Prayer Book we might render raw instead of living, yet burning heat could not stand for cooked meat. Apparently the poet intends to compare the sudden overthrow of the wicked before their arms could succeed, to the disappearance of the fuel before it had time to heat the cooking-pot; and it is quite possible that he compressed all this into a condensed expression, which we must expand: “As, before the brambles make the pots ready, they are consumed, so He will whirl them (i.e., the wicked) away alive, as the fierce heat consumes the thorns.” Hebrew poetry is always more satisfactory with metaphor than with simile, and here, as often, seems to falter between the two, and so becomes obscure.